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Ki Tavo
כי תבוא
This week
Ki Tavo keeps saying one word: today. Today you bring your first fruits. Today you have become a nation. Today Hashem commands you. The parsha walks from a farmer carrying a basket, to giving maaser away, to the whole nation standing between two mountains, to Moshe reminding them of forty years in the desert — and it keeps calling all of it today.
הַיּ֣וֹם הַזֶּ֗ה יְהוָ֨ה אֱלֹהֶ֜יךָ מְצַוְּךָ֧ לַעֲשׂ֛וֹת אֶת־הַחֻקִּ֥ים הָאֵ֖לֶּה וְאֶת־הַמִּשְׁפָּטִ֑ים וְשָׁמַרְתָּ֤ וְעָשִׂ֙יתָ֙ אוֹתָ֔ם בְּכָל־לְבָבְךָ֖ וּבְכָל־נַפְשֶֽׁךָ׃
This very day, Adonoy, your God, commands you to perform these statutes and the laws; you shall observe and perform them wholeheartedly and with your whole being.
The story








What the sources say
Every one of these is the mefaresh’s own words, fetched and checked — not a summary.
Rashi — every day is today
היום הזה נהיית לעם. בְּכָל יוֹם יִהְיוּ בְעֵינֶיךָ כְּאִלּוּ הַיּוֹם בָּאתָ עִמּוֹ בַּבְּרִית (ברכות ס"ג):
היום הזה נהיית לעם THIS DAY YOU HAVE BECOME THE PEOPLE [OF THE LORD YOUR GOD] — On each day it should appear to you as though it were “today” that you have entered the covenant with him (Berachot 63b).
Rashi on Deuteronomy 27:9:2
Sforno — what the covenant was
היום הזה, that You entered into the covenant with him. The “covenant” comprised the undertaking by Israel to keep G’d’s statutes as something that would ensure their welfare, something He had not done for any other nation.
Sforno on Deuteronomy 26:16:1
Rashi — the bracha the farmer gets
ושמרת ועשית אותם. בַּת קוֹל מְבָרַכְתּוֹ — הֵבֵאתָ בִכּוּרִים הַיּוֹם, תִּזְכֶּה לְשָׁנָה הַבָּאָה (שם):
ושמרת ועשית אותם THOU SHALT THEREFORE KEEP AND DO THEM — A heavenly voice (בת קול) pronounces by these words a blessing upon him (the worshipper): “You have brought the first fruits today — you will be privileged to do so next year, too!” (Midrash Tanchuma, Ki Tavo 1).
Rashi on Deuteronomy 26:16:2
Rashi — what a heart to know means
ולא נתן ה' לכם לב לדעת. לְהַכִּיר אֶת חַסְדֵי הַקָּבָּ"ה וְלִדַּבֵּק בּוֹ:
ולא נתן ה' לכם לב לדעת YET THE LORD HATH NOT GIVEN YOU A HEART TO KNOW — i.e. to understand the loving-kindnesses of the Omnipresent and to cleave unto Him.
Rashi on Deuteronomy 29:3:1
“bring the first-ripened fruits (bikkurim) of your orchard to the Holy Temple, and declare your gratitude for all that G‑d has done for you.”
Sing it
[Chorus] Today! Today! Every day is today! The day we became Hashem's nation — Ki Tavo says today! [Verse 1] I walk in my orchard when the summer is new And I see the first fig, just one or two I put them in a basket and I carry them along All the way to the holy place, singing this song [Chorus] [Verse 2] I hold up my basket and I don't whisper low I say every word out loud so everybody knows And the food that I set aside I give it all away To the levi and the stranger, the orphan and the widow, today [Chorus] [Verse 3] Then Moshe stood before us and Moshe said it clear: Today you are a nation, today, this very year Write the Torah on great stones and cover them with white Up on the mountain, standing tall and bright [Chorus] [Verse 4] Six shevatim on one mountain, six upon the other one The levi'im stood between them when the answering was done They said what would be good for us if we would just be true And Moshe warned us what would come if we forget it too [Chorus] [Verse 5] Forty years of walking and our clothes did not wear out And the shoes upon our feet were fine, and that's what it's about Hashem was always with us every step along the way So every single morning we can say that it's today [Chorus]
Three questions
- 1What did the farmer carry his first fruits in?
- 2How many tribes stood on each mountain?
- 3Rashi says every day should feel like which day?
Answers
- A basket.
- Six on Har Gerizim and six on Har Eival.
- The day we became Hashem's nation — today.
No AI writes Torah here. Every pasuk, Rashi and Midrash is fetched word-for-word from Sefaria and checked before it prints. AI only draws the pictures and sets the song. Read exactly how.
Texts from Sefaria — Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934 (Public Domain) · Eliyahu Munk, HaChut Hameshulash (CC-BY) · Tanach with Ta'amei Hamikra (Public Domain) · Metsudah Chumash, Metsudah Publications, 2009 (CC-BY)